Wahyu 18:9-11
Konteks18:9 Then 1 the kings of the earth who committed immoral acts with her and lived in sensual luxury 2 with her will weep and wail for her when they see the smoke from the fire that burns her up. 3 18:10 They will stand a long way off because they are afraid of her torment, and will say,
“Woe, woe, O great city,
Babylon the powerful city!
For in a single hour your doom 4 has come!”
18:11 Then 5 the merchants of the earth will weep and mourn for her because no one buys their cargo 6 any longer –
Wahyu 19:13-21
Konteks19:13 He is dressed in clothing dipped 7 in blood, and he is called 8 the Word of God. 19:14 The 9 armies that are in heaven, dressed in white, clean, fine linen, 10 were following him on white horses. 19:15 From his mouth extends a sharp sword, so that with it he can strike the nations. 11 He 12 will rule 13 them with an iron rod, 14 and he stomps the winepress 15 of the furious 16 wrath of God, the All-Powerful. 17 19:16 He has a name written on his clothing and on his thigh: “King of kings and Lord of lords.”
19:17 Then 18 I saw one angel standing in 19 the sun, and he shouted in a loud voice to all the birds flying high in the sky: 20
“Come, gather around for the great banquet 21 of God,
19:18 to eat 22 your fill 23 of the flesh of kings,
the flesh of generals, 24
the flesh of powerful people,
the flesh of horses and those who ride them,
and the flesh of all people, both free and slave, 25
and small and great!”
19:19 Then 26 I saw the beast and the kings of the earth and their armies assembled to do battle with the one who rode the horse and with his army. 19:20 Now 27 the beast was seized, and along with him the false prophet who had performed the signs on his behalf 28 – signs by which he deceived those who had received the mark of the beast and those who worshiped his image. Both of them were thrown alive into the lake of fire burning with sulfur. 29 19:21 The 30 others were killed by the sword that extended from the mouth of the one who rode the horse, and all the birds gorged 31 themselves with their flesh.
[18:9] 1 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.
[18:9] 2 tn On the term ἐστρηνίασεν (estrhniasen) BDAG 949 s.v. στρηνιάω states, “live in luxury, live sensually Rv 18:7. W. πορνεύειν vs. 9.”
[18:9] 3 tn Grk “from the burning of her.” For the translation “the smoke from the fire that burns her up,” see L&N 14.63.
[18:10] 4 tn Or “judgment,” condemnation,” “punishment.” BDAG 569 s.v. κρίσις 1.a.β states, “The word oft. means judgment that goes against a person, condemnation, and the sentence that follows…ἡ κ. σου your judgment Rv 18:10.”
[18:11] 5 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.
[18:11] 6 tn On γόμος (gomos) BDAG 205 s.v. states, “load, freight…cargo of a ship…Ac 21:3. W. gen. of the owner Rv 18:11. W. gen. of content…γ. χρυσοῦ a cargo of gold vs. 12.”
[19:13] 7 tc It appears that “dipped” (βεβαμμένον, bebammenon), supported by several uncials and other witnesses (A 051 Ï), is the original reading. Due to the lack of the preposition “in” (ἐν, en) after the verb (βεβαμμένον αἵματι, bebammenon {aimati), and also probably because of literary allusions to Isa 63:3, several
[19:13] tn Or perhaps “soaked.”
[19:13] 8 tn Grk “the name of him is called.”
[19:14] 9 tn Here καί (kai) has not been translated because of differences between Greek and English style.
[19:14] 10 tn On the term translated “fine linen,” BDAG 185 s.v. βύσσινος states, “made of fine linen, subst. τὸ β. fine linen, linen garment…Rv 18:12, 16; 19:8, 14.”
[19:15] 11 tn Or “the Gentiles” (the same Greek word may be translated “Gentiles” or “nations”).
[19:15] 12 tn Here καί (kai) has not been translated because of differences between Greek and English style.
[19:15] 13 tn Grk “will shepherd.”
[19:15] 14 tn Or “scepter.” The Greek term ῥάβδος (rJabdo") can mean either “rod” or “scepter.”
[19:15] sn A quotation from Ps 2:9 (see also Rev 2:27, 12:5).
[19:15] 15 sn He stomps the winepress. See Isa 63:3, where Messiah does this alone (usually several individuals would join in the process), and Rev 14:20.
[19:15] 16 tn The genitive θυμοῦ (qumou) has been translated as an attributed genitive. Following BDAG 461 s.v. θυμός 2, the combination of the genitives of θυμός (qumos) and ὀργή (orgh) in Rev 16:19 and 19:15 are taken to be a strengthening of the thought as in the OT and Qumran literature (Exod 32:12; Jer 32:37; Lam 2:3; CD 10:9).
[19:15] 17 tn On this word BDAG 755 s.v. παντοκράτωρ states, “the Almighty, All-Powerful, Omnipotent (One) only of God…(ὁ) κύριος ὁ θεὸς ὁ π. …Rv 1:8; 4:8; 11:17; 15:3; 16:7; 21:22.”
[19:17] 18 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.
[19:17] 19 tn The precise significance of ἐν (en) here is difficult to determine.
[19:17] 20 tn On μεσουρανήματι (mesouranhmati) here see L&N 1.10: “high in the sky, midpoint in the sky, directly overhead, straight above in the sky.” The birds mentioned here are carrion birds like vultures, circling high overhead, and now being summoned to feast on the corpses.
[19:17] 21 tn This is the same Greek word (δεῖπνον, deipnon) used in 19:9.
[19:18] 22 tn The ἵνα (Jina) clause, insofar as it is related to the first imperative, has the force of an imperative.
[19:18] 23 tn The idea of eating “your fill” is evident in the context with the use of χορτάζω (cortazw) in v. 21.
[19:18] 24 tn Grk “chiliarchs”; normally a chiliarch was a military officer commanding a thousand soldiers, but here probably used of higher-ranking commanders like generals (see L&N 55.15; cf. Rev 6:15).
[19:18] 25 tn See the note on the word “servants” in 1:1.
[19:19] 26 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.
[19:20] 27 tn Here καί (kai) has been translated as “now” to indicate the introduction of an unexpected development in the account: The opposing armies do not come together in battle; rather the leader of one side is captured.
[19:20] 28 tn For this meaning see BDAG 342 s.v. ἐνώπιον 4.b, “by the authority of, on behalf of Rv 13:12, 14; 19:20.”
[19:20] 29 tn Traditionally, “brimstone.”
[19:21] 30 tn Here καί (kai) has not been translated because of differences between Greek and English style.
[19:21] 31 tn On the translation of ἐχορτάσθησαν (ecortasqhsan) BDAG 1087 s.v. χορτάζω 1.a states, “of animals, pass. in act. sense πάντα τὰ ὄρνεα ἐχορτάσθησαν ἐκ τῶν σαρκῶν αὐτῶν all the birds gorged themselves with their flesh Rv 19:21 (cp. TestJud. 21:8).”
